What is philosophy? There are so many definitions of philosophy. It is not altogether unlikely that the “What is…?” question is not the best way to approach a definition of philosophy. There are many other important questions for defining and describing philosophy. Who are philosophers? What do philosophers do? How does one become a philosopher? How, where, and when does philosophy happen? If you want to keep the question of being (ti esti, “What is”), maybe you could at least pluralize or verbalize philosophy, so that “What is philosophy?” becomes “What are philosophies?” or “What is philosophizing?” (“What are philosophizings?”). In any case, all of these questions hover around the same point. Whatever philosophy is/does, it seems particularly involved in defining itself, maintaining itself, like it has to keep turning on the engine in order to keep driving, continually initiating itself, bringing itself back to itself. In short, philosophizing maintains a constant connection to its own beginning. Philosophy is perpetually preparatory, programmatically provisional. Continue reading
Some people, a lot of people, treat René Descartes as a sort of bogeyman of modern philosophy. Somehow, in the first half of the seventeenth century, Descartes sundered the seamless fabric of Being into two factions, mind and body, a thinking thing and an extended thing, res cogitans and res extensa. With that dualism set in place, soul was thereby evacuated from the universe…except for a tiny piece of property that soul could rent out in the human head, accessed through a steep driveway in the pineal gland. In a universe devoid of soul, humans lost any motivation or justification for caring about anything beyond the solipsistic ego. Thanks a lot, René! There’s no concern for other humans, for community, or for the natural world. Mechanistic thinking thus spurred the rapacious destruction of ecosocial integrity through the development of industrial technologies and market economies. Now, as humans are sawing off the environmental limb that we’re sitting on, it’s more urgent than ever to overcome Cartesian dualism and find a way back into the seamless interconnectivity of existence. No, not really. Something is very wrong with that story. “In order to seek truth,” as Descartes says in his Principles of Philosophy, “it is necessary once in the course of our life to doubt, as far as possible, of all things.” Well, one of the things of which I’m doubtful is the idea that dualism is what’s wrong with Descartes.