Graham Harman and other proponents of object-oriented ontology (OOO) follow Whitehead in taking up the task of articulating a speculative metaphysics, which is a relatively untimely task, situated amidst multifarious post-Kantian prohibitions against metaphysics. In particular, OOO follows Whitehead’s “ontological principle,” affirming the irreducibility of actual entities. The relationship between OOO and Whitehead looks mutually beneficial. OOO benefits by getting support for its metaphysical orientation toward entities, things, i.e., “objects.” [Does it need to be reiterated that this is a general sense of object as entity, not the modern sense of object in opposition to (or participation with) subject?] Whitehead benefits by getting a boost in popularity, making Whitehead more relevant and interesting for contemporary thought. Despite this opportunity for mutual benefit, both partners aren’t totally into it. Harman refers to Whitehead regularly (including in his latest, Immaterialism), acknowledging Whitehead’s unique contributions to metaphysics. How do Whiteheadians respond? Let’s face it. It’s not the mutual admiration club. Guess what, OOO? Process philosophers just aren’t that into you. Continue reading
Tag Archives: Steven Shaviro
Adam Robbert has posted a helpful overview of Steven Shaviro’s paper, “Consequences of Panpsychism,” a paper which I heard Shaviro deliver at Claremont in 2010.
I’m somewhat sympathetic with panpsychism, but I don’t consider myself a panpsychist. Of course, any “ism” has its problems, but I’m not just bothered by the “ism” in panpsychism. It’s the “pan” that bothers me. I would have similar reservations about pantheism or pan-anything.
What’s wrong with the “pan” in panpsychism? Everything! It everythings things. In contrast, attending to things themselves, I tend to resist the everythinging of things.
No quality or thing should be panned. It would be better if the “pan” in panpsychism meant that panpsychism would involve inquiry into the souls of dish pans, or what it’s like to be a baking pan. Even better, in a more Latinate turn of phrase, panpsychism would describe the vibrant materiality of animate bread.