Wisdom is not a mind-hack or life-hack or any kind of hack. It’s not a way of cutting through life’s difficulties with tips or tricks. It’s not a set strategies or operations that can be adopted in piecemeal or applied in pertinent situations. It’s more of a path than a hack. It’s a way of life. As a practice, wisdom demands a total change of lifestyle, or it is nothing at all. What is that lifestyle? With characteristic Judeo-Platonic-Stoic syncretism, Philo of Alexandria gives an exemplary description of the practice of wisdom in this passage from On the Special Laws [trans. F. H. Colson. (Loeb Classical Library), 2.44-49].
The origin or beginning of something plays a significant role in its ongoing explication: extreme sensitivity to initial conditions. As Aristotle observes (Ethics 1098b), “arche [origin] seems to be more than half of the whole.” There’s a story that philosophers tell themselves about the beginning of philosophy, a very common story, a story that seems to have past its expiration date. Continue reading