It’s not uncommon to hear someone propose the ethical injunction to “treat people like individuals.” It’s mostly used in reference to the complicated ethico-political problem of negotiating intersecting group dynamics: ages, genders, sexes, races, classes, ethnicities, religions, abilities, capabilities. What does it actually mean?
I’ve been reading and enjoying Graham Harman’s new book, Weird Realism: Lovecraft and Philosophy (Zero Books, 2012). This is a great book, regardless of whether you already know the general outline of Harman’s philosophy and/or have any interest in Lovecraft. At the very least, I would recommend the book for Harman’s fun and illuminating usesContinue reading “Weird Realism: Harman and Lovecraft”
Every now and then when your life gets complicated and the weasels start closing in, the only real cure is to load up on heinous chemicals and then drive like a bastard from Hollywood to Las Vegas. To relax, as it were, in the womb of the desert sun. Just roll the roof back andContinue reading “More Fear and Loathing”
A lot of teaching and writing in environmental ethics adopts a geometrical image: the center. The field of environmental ethics began with numerous and varied critiques of anthropocentric values and practices. Here’s how the story often goes: to center on the human is to marginalize the non-human, and developing an ethic that accounts for the moral considerabilityContinue reading “Multicentrism”
Psychedelic drugs have been a widespread part of popular culture since the middle of the twentieth century, influencing artists, musicians, celebrities, environmentalists, surfers, ravers, scholars, etc. It is fairly well-documented that psychedelics have shaped the development of various spiritualities, including nature spiritualities oriented toward experimentation with intense, boundary-dissolving, sensory experiences, wherein the self and theContinue reading “Fear and Loathing in the Desert of the Real”