In each of their co-written works, Gilles Deleuze and Félix Guattari present a prolific array of concepts that traverse a wide range of theories and disciplines. To put it simply, their concepts are oriented around facilitating creative forms of life amid the erosion of subjectivity in capitalist societies. One of the most frequently cited ofContinue reading “The 40-Year-Old Rhizome”
In his Theses on Feuerbach, Karl Marx includes eleven statements expanding on the materialist philosophy of Ludwig Feuerbach. Marx does not mention the material burning within the German name Feuerbach: the elemental materiality of fire (Feuer). More than 150 years later, Jacques Rancière’s Ten Theses on Politics proposed an aesthetic definition of politics as dissensus (not consensus),Continue reading “Nine Theses on Fire Politics”
It’s not uncommon to hear someone propose the ethical injunction to “treat people like individuals.” It’s mostly used in reference to the complicated ethico-political problem of negotiating intersecting group dynamics: ages, genders, sexes, races, classes, ethnicities, religions, abilities, capabilities. What does it actually mean?
In terms of his social and political views, Peter Sloterdijk is sometimes described as a conservative thinker. Is that right? Is Sloterdijk a conservative? That question itself depends upon the hermeneutic question: What do you mean by “conservative”? He’s definitely not a neocon or a paleocon. He’s not a Reagan conservative. But he’s not exactlyContinue reading “Is Sloterdijk Conservative?”
One of many important contributions of poststructuralist and postcolonial philosophies is the recognition that there are severe limitations to theoretical-political uses of the category of “diversity.” While some might naively ask how philosophies can undergo revision to be more tolerant and inclusive of diversity, the real question is how the category of diversity can beContinue reading “Diversity and Difference”
Peter Sloterdijk has written extensively about the political function of thymós (the spirited part of the soul in Plato’s three-fold schema of intellect-spirit-appetite). Here his reflections on that term open onto a discussion of freedom (libertatem). It turns out the liberals and neo-liberals are getting it wrong. This term [thymós] referred to an inner affective centreContinue reading “Freedom and Thymotic Politics in Sloterdijk”
I finally got around to attending to some of the wonderful essays in Hegel and the Infinite: Religion, Politics, and Dialectic, edited by Slavoj Žižek, Clayton Crockett, and Creston Davis (Columbia UP, 2011). Incidentally, this is one of about four of Clayton Crockett’s books I’ve read in the last year. I’ll have more to sayContinue reading “A Hegelian Laxative”