What is philosophy? There are so many definitions of philosophy. It is not altogether unlikely that the “What is…?” question is not the best way to approach a definition of philosophy. There are many other important questions for defining and describing philosophy. Who are philosophers? What do philosophers do? How does one become a philosopher?Continue reading “What is Philosophy?”
It’s not uncommon to hear someone propose the ethical injunction to “treat people like individuals.” It’s mostly used in reference to the complicated ethico-political problem of negotiating intersecting group dynamics: ages, genders, sexes, races, classes, ethnicities, religions, abilities, capabilities. What does it actually mean?
A good theory must ultimately draw distinctions between different kinds of beings. However, it must earn these distinctions rather than smuggling them in beforehand, as occurs frequently in the a priori modern split between human beings on one side and everything else on the other (see Latour 1993 [We Have Never Been Modern]). This answersContinue reading “Notes on Immaterialism”
Coexistentialism: Unbearable Intimacy, Ecological Emergency. The manuscript is finished and off to the publisher. It’s around 110,000 words. The best thing about coexistentialism is the “co-,” indicating an ecological redistribution of Heidegger’s Mitsein (being-with) to include all beings, human, nonhuman, and otherwise. The worst thing is the “ism,” which is no doubt risky; it can degenerateContinue reading “Coexistentialism”
In his Corpus (Fordham, 2008), Jean-Luc Nancy develops something like an object-oriented ontology. Instead of an object or actor as the primary focus of his orientation, it is a body, a corpus, and instead of Latour litanies, he develops a catalogue. Hoc est enim: this world-here, stretched out here, with its chlorophyll, its solar galaxy,Continue reading “Catalogue of Bodies: Corpus-Oriented Ontology”
Aristotle is underrated. He is not some dry systematic thinker who abstracted and oversimplified the insights of his teacher. Plato and Aristotle are too often reduced to straw men who are guilty of establishing the structures (especially dualisms) that have caused most of the world’s subsequent problems. Some people rescue Plato by reminding everyone ofContinue reading “(Re)Introducing Aristotle, 1: Nature and Things”
Are objects unities? Identities? Or, on the other hand, are they multiplicities? This question is answered in different ways in different kinds of object-oriented ontology. Object-oriented philosophy (represented by Graham Harman) is more focused on unities and identities, whereas onticology (represented by Levi Bryant) prefers multiplicities. Consider Bryant’s remarks in a recent post: While objectsContinue reading “Unity Versus Multiplicity in Object-Oriented Ontologies”