Alchemical Thoughts: Of Tales and Fires

In Plato’s seventh letter (341c), he says that what he pursues in his studies cannot be expressed in words, but emerges through sustained communion with “the thing itself” (to pragma auto) and “is brought to birth in the soul on a sudden, as light that is kindled by a leaping spark, and thereafter it nourishesContinue reading “Alchemical Thoughts: Of Tales and Fires”

Kant Can’t…

Kant, like many philosophers, is notoriously difficult to read. Some people blame his proclivity for pedantic exuberance. That’s not totally inaccurate, but for me, the specific cause of the difficulty in my reading of Kant is that he is so wrong, more specifically, so incapable and comprised. It reminds me that, in British English, KantContinue reading “Kant Can’t…”

What is Phenomenology?

The opening of Merleau-Ponty’s Phénoménologie de la perception (1945) still rings true today. “What is phenomenology? It may seem strange that this question has still to be asked half a century after the first works of Husserl. The fact remains that it has by no means been answered.” The only different today is the “half aContinue reading “What is Phenomenology?”

Ptolemy’s Revenge II: The Balls of Serres

Meillassoux suggests that Kant’s Copernican revolution was not actually Copernican at all.  Kant (and so many post-Kantians) improperly inverted Copernicus, returning to a pre-Copernican anthropocentrism (see “Ptolemy’s Revenge” in After Finitude).  Kant is obviously anthropocentric, but is that really an inversion of the Copernican turn?  Or…might we be able to speak about the birth ofContinue reading “Ptolemy’s Revenge II: The Balls of Serres”

An Ethical Universe

Bruno Latour articulates a wonderful idea in An Inquiry Into Modes of Existence, where he argues that morality is in the world, not just in humans.  For anything to exist it must persist in its being: everything emits “must,” like a musty smell.  To be is to emit value, to evaluate.  It is value allContinue reading “An Ethical Universe”