I’ll be giving a couple of presentations at the upcoming conference, Seizing an Alternative: Toward an Ecological Civilization, which is taking place early June in Claremont, California. It’s a massive assemblage of a few different conferences: the 10th International Whitehead Conference, the 9th International Forum on Ecological Civilization, the Inaugural Pando Populus Conference, the Pilgrim Place Centennial Celebration, and the Process & Faith Summer Institute.
I’m on a panel with some of my closest coconspirators discussing cosmopolitics and the Journey of the Universe project. I’ll have more to say about that later. I’m also happy to be part of a track focusing on Alfred North Whitehead’s contributions to the philosophy of religion. Here’s the abstract for the paper I’ll deliver for that track: Continue reading
Putting a book on trial? That’s exactly what happened in the 13th-century trial in which King Louis IX of France decided to hold a trial prosecuting the Talmud, a central book for rabbinic Judaism. Many documents from that trial have been translated and are available in a new book, The Trial of the Talmud: Paris, 1240.
The book lost that trial. However, the trial still holds relevant lessons for cultural contact and interfaith dialogue today. One of the main lessons is that interfaith dialogue puts too much emphasis on…dialogue. Peaceful religious coexistence is not always the result of dialogue or conversation. Instead of aiming at mutual understanding, where both parties have a proper knowledge of one another, it could be helpful to let different parties differ. Instead of hermeneutics , deconstruction (I’m siding with Derrida in the Gadamer-Derrida exchange).
Instead of religious coexistence facilitated with dialogue, I’m more interested in religious coexistence facilitated sans dialogue, indeed, sans voir, sans avoir, sans savoir. This resonates with some of Michael Schulson’s comments on the new translation of the documents from the 1240 trial.
[I]ntellectual examination can actually interfere with the daily realities of religious coexistence. Above all, religious groups need to be respected, and to see that someone is making an active effort to coexist with them. Listening is important, for sure. But some of the details of religious traditions don’t make for easy hearing. To repurpose an old saying about marriage: in interfaith relationships, it’s wise to be a little deaf.
Coexistence, not through dialogue and vision, but through a touch of deafness and blindness.