Notes on Immaterialism

A good theory must ultimately draw distinctions between different kinds of beings. However, it must earn these distinctions rather than smuggling them in beforehand, as occurs frequently in the a priori modern split between human beings on one side and everything else on the other (see Latour 1993 [We Have Never Been Modern]). This answersContinue reading “Notes on Immaterialism”

The 21st Century Whitehead Will Be Deleuzian

I often find myself thinking with Alfred North Whitehead. I recall that today is his birthday, Feburary 15 (1861-1947). I don’t remember many birthdays of philosophers, but that is one of them. It’s Galileo’s birthday too, so maybe that has something to do with this date sticking in my memory. I recently finalized revisions forContinue reading “The 21st Century Whitehead Will Be Deleuzian”

Whitehead in the Clouds: Objects and Relations

Graham Harman and other proponents of object-oriented ontology (OOO) follow Whitehead in taking up the task of articulating a speculative metaphysics, which is a relatively untimely task, situated amidst multifarious post-Kantian prohibitions against metaphysics. In particular, OOO follows Whitehead’s “ontological principle,” affirming the irreducibility of actual entities. The relationship between OOO and Whitehead looks mutuallyContinue reading “Whitehead in the Clouds: Objects and Relations”

Theological Implications of Object-Oriented Philosophy

An increasing number of new books are engaging speculative realism and object-oriented ontology in terms of their implications for theology and philosophy of religion. A good anthology of approaches is The Future of Continental Philosophy of Religion, edited by Clayton Crockett, B. Keith Putt, and Jeffrey W. Robbins. One of the chapters in that book (“TheContinue reading “Theological Implications of Object-Oriented Philosophy”

The Thing, Withdrawn, Asleep

Jean-Luc Nancy’s tiny book The Fall of Sleep (Fordham, 2009) is simply a pleasure to read.  When I read it, I just read it, no note-taking, no intentions.  But one passage stuck out so much that I feel compelled to make a note about it.  Here’s the passage: The thing in itself is nothing otherContinue reading “The Thing, Withdrawn, Asleep”

Weird Realism: Harman and Lovecraft

I’ve been reading and enjoying Graham Harman’s new book, Weird Realism: Lovecraft and Philosophy (Zero Books, 2012).  This is a great book, regardless of whether you already know the general outline of Harman’s philosophy and/or have any interest in Lovecraft.  At the very least, I would recommend the book for Harman’s fun and illuminating usesContinue reading “Weird Realism: Harman and Lovecraft”

Objects: Between Whitehead and Heidegger

One of the exciting things happening in object-oriented philosophy is a synthesis of Whiteheadian and Heideggerian insights, namely, 1) Whitehead’s pan-experientialist concept of feeling or prehension, which deals a severe blow to human exceptionalism, and 2) Heidegger’s concept of the retreat or withdrawal (Entzug) of things. It’s a mutually beneficial synthesis: Whitehead helps avoid theContinue reading “Objects: Between Whitehead and Heidegger”

Unity Versus Multiplicity in Object-Oriented Ontologies

Are objects unities?  Identities?  Or, on the other hand, are they multiplicities?  This question is answered in different ways in different kinds of object-oriented ontology.  Object-oriented philosophy (represented by Graham Harman) is more focused on unities and identities, whereas onticology (represented by Levi Bryant) prefers multiplicities.  Consider Bryant’s remarks in a recent post: While objectsContinue reading “Unity Versus Multiplicity in Object-Oriented Ontologies”