Joy and laughter, or Why I am So Happy

Nietzsche’s practical teaching is that difference is happy; that multiplicity, becoming and chance are adequate objects of joy by themselves and that only joy returns.  […]  The death of God needs time finally to find its essence and become a joyful event.  Time to expel the negative, to exorcise the reactive—the time of a becoming-active. Continue reading “Joy and laughter, or Why I am So Happy”