The Problem with Descartes: It’s Not Dualism

Some people, a lot of people, treat René Descartes as a sort of bogeyman of modern philosophy. Somehow, in the first half of the seventeenth century, Descartes sundered the seamless fabric of Being into two factions, mind and body, a thinking thing and an extended thing, res cogitans and res extensa. With that dualism setContinue reading “The Problem with Descartes: It’s Not Dualism”

The Anaxagoras Problem

In Plato’s Phaedo, Socrates gives an account of what can be called the Anaxagoras problem.  Here’s the problem: Anaxagoras claimed that mind is the origin of all things; however, when describing the way things are, he leaves mind behind and ends up resorting to physical or mechanistic explanations, thereby failing to instantiate his guiding principle.Continue reading “The Anaxagoras Problem”

(Re)Introducing Aristotle, 1: Nature and Things

Aristotle is underrated.  He is not some dry systematic thinker who abstracted and oversimplified the insights of his teacher.  Plato and Aristotle are too often reduced to straw men who are guilty of establishing the structures (especially dualisms) that have caused most of the world’s subsequent problems.  Some people rescue Plato by reminding everyone ofContinue reading “(Re)Introducing Aristotle, 1: Nature and Things”