Multifarious Philosophy

I found the cutting-edge of the creative advance of Whitehead studies.  It’s in the new anthology edited by Jeremy Fackenthal and Roland Faber, Theopoetic Folds: Philosophizing Multifariousness (Fordham, 2013).  It takes its cue from Whitehead’s philosophy, particularly on two points. First: Multiplicity. “Philosophy may not neglect the multifariousness of the world—the fairies dance, and Christ isContinue reading “Multifarious Philosophy”

Place in Whitehead, Deleuze, Derrida

Whitehead, Deleuze, and Derrida each discuss place by engaging, among other things, the discourse on chora (“place”) in Plato’s Timaeus, where chora is described as a “third thing” that is neither sensible (matter) nor intelligible (form), but a generative relational matrix that organizes and disturbs form/matter interactions.  The recoveries of chora at work in theseContinue reading “Place in Whitehead, Deleuze, Derrida”

Joy and laughter, or Why I am So Happy

Nietzsche’s practical teaching is that difference is happy; that multiplicity, becoming and chance are adequate objects of joy by themselves and that only joy returns.  […]  The death of God needs time finally to find its essence and become a joyful event.  Time to expel the negative, to exorcise the reactive—the time of a becoming-active. Continue reading “Joy and laughter, or Why I am So Happy”

Joyous Cosmology: Chemistry of Consciousness

I spent the day re-reading a classic Alan Watts book, The Joyous Cosmology: Adventures in the Chemistry of Consciousness (Vintage Books, 1965).  Basically, the book is a retrospective summary account of his experiences with psychedelic drugs (e.g., LSD, mescaline, psilocybin).  It could be described as his version of Aldous Huxley’s Doors of Perception.  Indeed, Watts justifies writingContinue reading “Joyous Cosmology: Chemistry of Consciousness”