Theological Implications of Object-Oriented Philosophy

An increasing number of new books are engaging speculative realism and object-oriented ontology in terms of their implications for theology and philosophy of religion. A good anthology of approaches is The Future of Continental Philosophy of Religion, edited by Clayton Crockett, B. Keith Putt, and Jeffrey W. Robbins. One of the chapters in that book (“TheContinue reading “Theological Implications of Object-Oriented Philosophy”

On the Verge of a Planetary Civilization: A Philosophy of Integral Ecology

This book is the first in a series of works in which I explore the dynamics of planetary coexistence.  You can get it from from the publisher (Rowman & Littlefield International) HERE. Below you’ll find the summary and a few blurbs:

An Ethical Universe

Bruno Latour articulates a wonderful idea in An Inquiry Into Modes of Existence, where he argues that morality is in the world, not just in humans.  For anything to exist it must persist in its being: everything emits “must,” like a musty smell.  To be is to emit value, to evaluate.  It is value allContinue reading “An Ethical Universe”

Latour, Rejoicing: A Critical Review

The recent work by Bruno Latour, An Inquiry into Modes of Existence (AIME, for short), deals with the various felicity conditions of different modes of existence, including religious modes of existence.  Along these lines, AIME extends his previous works on religion, including his writings on factishes, iconoclash, and the freeze-frames that convolute science-religion dialogue.  ItContinue reading “Latour, Rejoicing: A Critical Review”

One Earth: Sloterdijk and Monogeism

Affirming the transition of humanity toward a global or planetary civilization, Peter Sloterdijk proposes what he calls “monogeism,” a term which Bruno Latour adopts in his recent works.  From monotheism to monogeism…from God to Globe…. Here’s a couple of excerpts on monogeism from Sloterdijk’s In the World Interior of Capital (Polity, 2013). […] the historical object, the terrestrialContinue reading “One Earth: Sloterdijk and Monogeism”

Earth Stories

I’ve been thinking about Bruno Latour’s term, “geostory” (from his Gifford Lectures), which refers not just to stories that humans tell about Earth but refers to the implosion of the categories of the semiotic and the material, the sign and the thing in itself, history and geology.  If geostory is a story of Earth, “of” shouldContinue reading “Earth Stories”

(Re)Introducing Aristotle, 1: Nature and Things

Aristotle is underrated.  He is not some dry systematic thinker who abstracted and oversimplified the insights of his teacher.  Plato and Aristotle are too often reduced to straw men who are guilty of establishing the structures (especially dualisms) that have caused most of the world’s subsequent problems.  Some people rescue Plato by reminding everyone ofContinue reading “(Re)Introducing Aristotle, 1: Nature and Things”

Latour’s Bad Words

The vocabulary I have used is very bad and it is meant to be bad: actant, mediation, obligatory passage point, translation, delegation, they have no meaning in themselves and they do no metaphysical work whatsoever.  I never put any sort of explanatory weight on them.  I don’t believe the world is made of mediations, entities,Continue reading “Latour’s Bad Words”