Affects, Bodies, Religions

Some people use affect theory to challenge the notion that religion is inextricably linked to belief and language, proposing instead that body and affect are more primary. It’s good to affirm bodies, feeling, emotions, affects, but that isn’t the way to do it. It’s a red herring, challenging a notion about belief that nobody really believes (i.e.,Continue reading “Affects, Bodies, Religions”

Cosmopolitics of Bodies: Participatory Ecologies

Still thinking of bodies, remembering Spinoza’s point that no one has yet determined what a body can do.  This is a crucial point for ontological accounts of bodies as well as for ethicopolitical interactions with bodies.  Don’t just create new determinations of what bodies are.  Create open situations for the activation of the virtual capacitiesContinue reading “Cosmopolitics of Bodies: Participatory Ecologies”

Catalogue of Bodies: Corpus-Oriented Ontology

In his Corpus (Fordham, 2008), Jean-Luc Nancy develops something like an object-oriented ontology.  Instead of an object or actor as the primary focus of his orientation, it is a body, a corpus, and instead of Latour litanies, he develops a catalogue. Hoc est enim: this world-here, stretched out here, with its chlorophyll, its solar galaxy,Continue reading “Catalogue of Bodies: Corpus-Oriented Ontology”

a whole new poetry beginning here

Vision begins to happen in such a life as if a woman quietly walked away from the argument and jargon in a room and sitting down in the kitchen, began turning in her lap bits of yarn, calico and velvet scraps, laying them out absently on the scrubbed boards in the lamplight, with small rainbow-coloredContinue reading “a whole new poetry beginning here”

Adoration, Anniversary

My first post on this blog went up one year ago today.  It had something to do with thinking after postmodernism and postsecularism.  Today, that’s still what my practice of thinking is after.  Today, I’m in the middle of Jean-Luc Nancy’s second installment in his deconstruction of Christianity, Adoration.  It follows an opening of Christianity, exposing itsContinue reading “Adoration, Anniversary”

Learning to Swim with Deleuze

The movement of the swimmer does not resemble that of the wave, in particular, the movements of the swimming instructor which we reproduce on the sand bear no relation to the movements of the wave, which we learn to deal with only by grasping the former in practice as signs.  That is why it isContinue reading “Learning to Swim with Deleuze”

(Re)Introducing Aristotle, 2: Life and Soul

In a previous post, I started (re)introducing some of the basics of Aristotle, focusing on his view of nature (phusis) and thinghood (ousia), showing how the cosmos can be understood as an individual thing that is in motion—material swinging from form to form.  In other natural bodies, the movement of material to form is characterizedContinue reading “(Re)Introducing Aristotle, 2: Life and Soul”