Theological Implications of Object-Oriented Philosophy

An increasing number of new books are engaging speculative realism and object-oriented ontology in terms of their implications for theology and philosophy of religion. A good anthology of approaches is The Future of Continental Philosophy of Religion, edited by Clayton Crockett, B. Keith Putt, and Jeffrey W. Robbins. One of the chapters in that book (“TheContinue reading “Theological Implications of Object-Oriented Philosophy”

Upcoming Conference Appearances

It looks like I’ve got my conference engagements lined up for the second half of the year.  I’m only doing a few things, and they’re all in California, which isn’t entirely incidental, as I try to avoid travel scenarios that involve high financial and environmental costs. First, I’m delighted to be presenting on a panelContinue reading “Upcoming Conference Appearances”

Animism for the Anthropocene: A Hyperobject-Oriented Analysis

[The following is a proposal for a paper in a panel on new materialism and its significance for religion, affect, and emotion in the Anthropocene.] Articulating multifarious ways that agency is distributed across all things—human and nonhuman—various theoretical schools are emerging that move beyond the anthropocentrism for which affective agency is solely or most fullyContinue reading “Animism for the Anthropocene: A Hyperobject-Oriented Analysis”

Stengers and Haraway on Indigenous Cosmopolitics

Yesterday, I had the pleasure of attending a Sawyer Seminar Lecture at UC Davis featuring Isabelle Stengers and, responding to Stengers, Donna Haraway.  Although they’ve been influencing one another’s works for years, this was one of only a handful of public appearances they have made together.  Adam Robbert of the world renound Knowledge Ecology posted recordingsContinue reading “Stengers and Haraway on Indigenous Cosmopolitics”

An Animist Revival? Madness.

  “Normality” in the light of délire, technical logic in the light of Freudian primary processes—a pas de deux towards chaos in the attempt to delineate a subjectivity far from dominant equilibria, to capture its virtual lines of singularity, emergence and renewal—eternal Dionysian return or paradoxical Copernican inversion to be prolonged by an animist revival?Continue reading “An Animist Revival? Madness.”