Notes on Immaterialism

A good theory must ultimately draw distinctions between different kinds of beings. However, it must earn these distinctions rather than smuggling them in beforehand, as occurs frequently in the a priori modern split between human beings on one side and everything else on the other (see Latour 1993 [We Have Never Been Modern]). This answersContinue reading “Notes on Immaterialism”

Ptolemy’s Revenge II: The Balls of Serres

Meillassoux suggests that Kant’s Copernican revolution was not actually Copernican at all.  Kant (and so many post-Kantians) improperly inverted Copernicus, returning to a pre-Copernican anthropocentrism (see “Ptolemy’s Revenge” in After Finitude).  Kant is obviously anthropocentric, but is that really an inversion of the Copernican turn?  Or…might we be able to speak about the birth ofContinue reading “Ptolemy’s Revenge II: The Balls of Serres”

Catalogue of Bodies: Corpus-Oriented Ontology

In his Corpus (Fordham, 2008), Jean-Luc Nancy develops something like an object-oriented ontology.  Instead of an object or actor as the primary focus of his orientation, it is a body, a corpus, and instead of Latour litanies, he develops a catalogue. Hoc est enim: this world-here, stretched out here, with its chlorophyll, its solar galaxy,Continue reading “Catalogue of Bodies: Corpus-Oriented Ontology”