Is Sloterdijk Conservative?

In terms of his social and political views, Peter Sloterdijk is sometimes described as a conservative thinker. Is that right? Is Sloterdijk a conservative? That question itself depends upon the hermeneutic question: What do you mean by “conservative”? He’s definitely not a neocon or a paleocon. He’s not a Reagan conservative. But he’s not exactlyContinue reading “Is Sloterdijk Conservative?”

Notes on Immaterialism

A good theory must ultimately draw distinctions between different kinds of beings. However, it must earn these distinctions rather than smuggling them in beforehand, as occurs frequently in the a priori modern split between human beings on one side and everything else on the other (see Latour 1993 [We Have Never Been Modern]). This answersContinue reading “Notes on Immaterialism”

The 21st Century Whitehead Will Be Deleuzian

I often find myself thinking with Alfred North Whitehead. I recall that today is his birthday, Feburary 15 (1861-1947). I don’t remember many birthdays of philosophers, but that is one of them. It’s Galileo’s birthday too, so maybe that has something to do with this date sticking in my memory. I recently finalized revisions forContinue reading “The 21st Century Whitehead Will Be Deleuzian”

Kant Can’t…

Kant, like many philosophers, is notoriously difficult to read. Some people blame his proclivity for pedantic exuberance. That’s not totally inaccurate, but for me, the specific cause of the difficulty in my reading of Kant is that he is so wrong, more specifically, so incapable and comprised. It reminds me that, in British English, KantContinue reading “Kant Can’t…”

Diversity and Difference

One of many important contributions of poststructuralist and postcolonial philosophies is the recognition that there are severe limitations to theoretical-political uses of the category of “diversity.” While some might naively ask how philosophies can undergo revision to be more tolerant and inclusive of diversity, the real question is how the category of diversity can beContinue reading “Diversity and Difference”

Animal intelligence and the emergency of being

In keeping with the evolutionary varieties of animal and early human intelligence, present danger is assessed in emergency-ontological terms: one interprets the situation as an interruption of prolonged calm by a now acute threat. The deep biological rootedness of the major stress reaction proves that the utmost is evolutionarily commonplace. Though the state of emergencyContinue reading “Animal intelligence and the emergency of being”

Whitehead in the Clouds: Objects and Relations

Graham Harman and other proponents of object-oriented ontology (OOO) follow Whitehead in taking up the task of articulating a speculative metaphysics, which is a relatively untimely task, situated amidst multifarious post-Kantian prohibitions against metaphysics. In particular, OOO follows Whitehead’s “ontological principle,” affirming the irreducibility of actual entities. The relationship between OOO and Whitehead looks mutuallyContinue reading “Whitehead in the Clouds: Objects and Relations”

Coexistentialism: the reviews, the description, the ride

Coexistentialism and the Unbearable Intimacy of Ecological Emergency Ecocritical Theory and Practice Series, Lexington Books, 2016 The philosophy of existentialism is undergoing an ecological renewal, as global warming, mass extinction, and other signs of the planetary scale of human actions are making it glaringly apparent that existence is always ecological coexistence. One of the mostContinue reading “Coexistentialism: the reviews, the description, the ride”

What is Phenomenology?

The opening of Merleau-Ponty’s Phénoménologie de la perception (1945) still rings true today. “What is phenomenology? It may seem strange that this question has still to be asked half a century after the first works of Husserl. The fact remains that it has by no means been answered.” The only different today is the “half aContinue reading “What is Phenomenology?”