I’m doubling down on doing deconstruction, and apparently I’m doubling down on that phrase, “doubling down,” which I already said once (too much) in the title and have now used way too much at this point. I promise not to use it again here, but the excess is part of my point: an exercise inContinue reading “Doubling Down: Doing Deconstruction During Derrida’s Death”
In a previous post, I pointed out the use of Socratic irony in Pierre Hadot’s writings on philosophy as a way of life involving spiritual exercises. The idea is that “Hadot’s practice of irony reveals the irony of practice.” To put it simply, practice is always hypocritical.
Some people, a lot of people, treat René Descartes as a sort of bogeyman of modern philosophy. Somehow, in the first half of the seventeenth century, Descartes sundered the seamless fabric of Being into two factions, mind and body, a thinking thing and an extended thing, res cogitans and res extensa. With that dualism setContinue reading “The Problem with Descartes: It’s Not Dualism”
Pierre Hadot is well-known for his idea that philosophy is not a merely professional endeavor or simply a system of ideas but is a way of living, a practice for which one must engage in “exercise” or “training” (askēsis). That point is evident throughout Hadot’s writings, but it is especially emphasized in Philosophy as aContinue reading “The Practice of Irony in Pierre Hadot”
In his Theses on Feuerbach, Karl Marx includes eleven statements expanding on the materialist philosophy of Ludwig Feuerbach. Marx does not mention the material burning within the German name Feuerbach: the elemental materiality of fire (Feuer). More than 150 years later, Jacques Rancière’s Ten Theses on Politics proposed an aesthetic definition of politics as dissensus (not consensus),Continue reading “Nine Theses on Fire Politics”
It’s not uncommon to hear someone propose the ethical injunction to “treat people like individuals.” It’s mostly used in reference to the complicated ethico-political problem of negotiating intersecting group dynamics: ages, genders, sexes, races, classes, ethnicities, religions, abilities, capabilities. What does it actually mean?
In volume one (“Thinking”) of her unfinished three volume work, The Life of the Mind, Hannah Arendt thoughtfully describes thinking. In the following excerpt, she focuses on nihilism and the danger of thinking: What we commonly call “nihilism”—and are tempted to date historically, decry politically, and ascribe to thinkers who allegedly dared to think “dangerousContinue reading “The Danger of Thinking: Nihilism”
My first book came out in September 2014, and my seventh book was released last week. Seven books in a little less than three and a half years. I wrote three and edited four. That’s one—or more like seven—of the reasons that I haven’t posted much to this blog in the last few years. WithContinue reading “Year in Preview”
Provocation and interruption are, respectively, the origin and goal of philosophy. This sense of philosophy finds expression in the following quotations from Peter Sloterdijk, the first of which suggests that philosophy is a trace of an unavoidable provocation, while the second articulates the function of the philosopher as an interrupter. It is a characteristic ofContinue reading “Provocation and Interruption”
Extreme weather events have been happening since there has been weather. The current frequency and intensity of those events clearly corresponds to the symptoms of anthropogenic climate change. For skepticism, we can never really know with a hundred percent certainty precisely what causal factors are at work. That applies to all things, not just complicatedContinue reading “Varieties of Climate Denial”