Dumpster/Fire: Traces of Burning Man

With guiding principles like self-reliance and self-expression, and a focus on an inclusive community of free exchange (decommodified gift economy), the event and culture of Burning Man is a great example of the phenomenon referred to as “contemporary spirituality.” Much of my research is concerned with relationships between religious communities/traditions and the ecological systems with which they interact. Insofar as it involves a massive amount of people (upwards of 80,000) converging on a desert ecosystem (Nevada’s Black Rock Desert) and turning it into a city oriented around the values of contemporary spirituality, the Burning Man event is a good example of the kind of phenomena I study. Basically, I want to understand the environmental ethics of contemporary spirituality, and Burning Man seems like a good case to study.

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Of Selves and Mirrors

If you want to know whether something or someone possesses a capacity for self-recognition or self-perception, a common test to use is the mirror test. Put people in front of a mirror, and see if they can recognize themselves in their reflections. Can you tell that your reflection is your image, that is, an image of you yourself? If so, you would see that the reflection of your nose is not another’s nose. Rather, you would recognize that it refers back to your actual nose. If you wanted to touch your nose, you wouldn’t touch the mirror. You would touch your face. That implies that you can recognize yourself, hence the official name of this test: mirror self-recognition (MSR). That test has some problems. Ultimately, the mirror test says very little about the self of those who do or don’t recognize themselves in the mirror. It says more about the self of someone who thinks mirrors are adequate tests for selfhood.  

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