Still thinking of bodies, remembering Spinoza’s point that no one has yet determined what a body can do. This is a crucial point for ontological accounts of bodies as well as for ethicopolitical interactions with bodies. Don’t just create new determinations of what bodies are. Create open situations for the activation of the virtual capacities harbored in the unfathomable indeterminacy of bodies.
Still thinking of bodies, colliding and colluding with the “participatory ecologies” of the distributed, complex, relational body articulated in Erin Manning’s new work of philosophical choreography, Always More Than One: Individuation’s Dance (Duke, 2013), p. 110-122.
More-than its taking-form, “body” is an ecology of processes (and practices, as Isabelle Stengers might say) always in co-constellation with the environmentality of which it is part. A body is a complex activated through phases in collision and collusion, phasings in and out of processes of individuation that are transformed—transduced—to create new iterations not of what a body is but of what a body can do. What we tend to call “body” and what is experienced as the wholeness of a form is simply one remarkable point, one instance of a collusion materializing as this or that. [..] Continuity and discontinuity commingling to activate the singular in a field of difference. (p. 19)
The inventive task of the ecology of practices that Stengers calls “cosmopolitics” is not simply to map relations of difference, but to activate virtual singularities….
Singularities of the cosmos unite!